Konference, semináře, přednášky

Přednáška v rámci čtvrtečních seminářů CTS (Centrum pro teoretická studia, Husova 4, 3. patro - seminární místnost, 10-12h)

Příspěvek pro mezinárodní workshop The potential and limitations of lists, Praha, Centrum pro teoretická studia, 6.-8. listopadu 2007.

Vystoupení na Annual Conference for the Society for Social Studies of Science, Montreal, Canada, 11.-13. října 2007 (Sekce 15.8: Magic, religion, and science)

Vystoupení na Annual Conference for the Society for Social Studies of Science, Montreal, Canada, 11.-13. října 2007 (Sekce 8.1: Managing nature)

We study processes by which the European nature-reserve project NATURA 2000 is being implemented in the Czech Republic. These processes involve production and mobilisation of expertise as well as political negotiations and decision-making. Expert knowledge and scientific criteria were to play a decisive role in this project, any other criteria being only secondary. An extensive and systematic review of the state of nature was initiated. In the beginning, exhaustive catalogues of biotopes were created so that any piece of landscape could be classified during the subsequent fieldwork. Hundreds of collaborators of varying professional and scientific background were then hired to undertake an unprecedented mapping of the Czech nature. On the basis of such a mapping, lists of protected areas were created, negotiated and proposed for approval. We discuss these processes and procedures in order to highlight diversity of interests, strategies, practical purposes and applications that all together contribute to the creation of above-mentioned catalogues, maps, and lists (as “boundary objects” of a kind). Above all, we are interested in how the business of expert knowledge production and evaluation was from the very beginning intertwined with everyday administrative work of responsible regional bodies or with the political agenda of environmentalist NGOs. In conclusion, we confront such “messy” practical local arrangements with the primacy of purely expert criteria emphasised by the official NATURA 2000 documents and by participants in particular controversies over the proposed areas of protection.

Vystoupení na 2. mezinárodní konferenci Interdisciplinary social sciences, University of Granada, Španělsko, 10.-13. července 2007

Vystoupení na 2. mezinárodní konferenci Interdisciplinary social sciences, University of Granada, Španělsko, 10.-13. července 2007

Vystoupení na 9. pracovní konferenci Biografu, Borek u Suchomast, 25.-27. května 2007

Přednáška v rámci čtvrtečních seminářů CTS (10-12h, seminární místnost, Husova 4, Praha 1)

Přednáška v rámci čtvrtečních seminářů CTS (10-12h, seminární místnost, Husova 4, Praha 1)

Vystoupení na mezinárodním workshopu Languages of science: Where metaphors and models meet (řada setkání Science, or else), Villa Lanna, Praha, 12.-14. ledna 2007

The metaphor of language is an influential sociological metaphor. It is, as Brown would put it, a root metaphor, since it functions as a widespread, often implicit general frame for imagining, observing and understanding social structures and processes. Further, for many sociologists, “social phenomena” are not like language, but they are language. Seeing reality as language, however, can mean very different things for sociologists and can even have conflicting theoretical and methodological consequences. For some, the language metaphor necessarily leads to a significant and fatal reduction: only small parts of the world, (directly related to) texts and linguistic exchanges, are taken as sociologically relevant, while the rest is omitted and put aside. For others, however, the same metaphor, taken seriously and consistently, implies a different move: our understanding of how language operates and what kind of entity it is, extended beyond the realm of the spoken or written world and applied to virtually any phenomena of the empirically observable world. Here, the reality is not reduced to texts, but recognized as textual. By outlining and explaining these two conflicting approaches I would like to emphasize interpretative flexibility of key metaphors in scientific thought.

Vystoupení na mezinárodní konferenci Science and democracy: A new frontier between Eastern and Western Europe?, The Nobel Museum & Södertörn University College, Stockholm, 4.-6. září 2006

The situation in contemporary Czech Republic provides numerous examples showing that experts and scientists keep enjoying an unchallenged and privileged status of neutral arbiters, situated out of the political arena. Although comparisons between the post-communist East and (capitalist) West are always at risk of being schematic and inadequate, it seems that such de-politicized perception of science is much stronger in the Eastern Europe than in most Western European countries. Underdevelopment of STS (Science and technology studies) in the post-communist East is part of this diagnosis. Different political cultures of expertise in the “new” and “old” EU member states might even turn into sources of tension and misunderstanding on the level of particular problems and controversies. In my paper I would like to make the difference and its roots more understandable. I will discuss the political status of science under the communist regime and its implications for the development after 1989. That time, in the Czech Republic, science and expertise were to be “finally liberated” from the burden of the political, with the hope that this de-politicization would bring us closer to Western democracies. This was a huge misapprehension, however, since Western democracies were at the very same time shifting towards a kind of “re-politicization” of the realm of science and technology. Propensity toward de-politicization was further increased, again quite paradoxically, by the process of accession of the Czech Republic to the EU. This process, simply put, had the form of purely technical implementation of unquestionable measures and principles. Although my presentation will take empirical evidence and case examples mostly from the Czech Republic, it may open a more general discussion about science and expertise in other post-communist countries as well.

Vystoupení na mezinárodním workshopu Promises of science (řada setkání Science, or else), Villa Lanna, Praha, 14.-15. ledna 2006

Nanotechnology is a privileged and promising field of contemporary research. What seemed to be a science-fiction in Drexler’s book Engines of creation published in 1986 is becoming, at least in part, a matter of serious scientific debates. It is generally accepted that nanotechnologies are going to profoundly change our world and, indeed, ourselves. Applications in medicine and environmental politics are emphasised as examples of improvements brought about by this research field.  Promises that are articulated by promoters of “nano” are relatively widely debated. But what about those issues implied by nanotechnologies, but usually not included in explicitly stated promises? What about hidden or under-articulated parts of nano-sciences? Besides potential risks associated with “nano”, there is an important ethical dimension (reaching far beyond the usual issues of scientific ethics) to be discussed. I will briefly sketch specificities of these ethical issues as well as their current reflections in the politics of nano-related research.

Přednáška v rámci cyklu Klíčové texty pro sociální antropologii, katedra antropologie FHS UK

Vystoupení na 5. mezinárodní konferenci k tématu Conflict in identities, identities in conflict, FSS MU v Brně

When participating in environmental controversies, social actors engage not only in arguing, but also in various forms of “identity work”. By articulating the subject of a controversy, they often imply definitions of themselves and of their opponents. Examples from my recent empirical work suggest that flexibility, mutability and multiplicity of these identities are an important resource for conflict resolution. Although this may sound as a typically abstract academic view of the problem I will discuss its practical political relevance.

Zvaná přednáška pro plenární zasedání 9. konference The International Institute for Ethnomethodology and Conversation Analysis (IIEMCA), Bentley College, Waltham, MA, USA; 6.-9. srpna, 2005

Understanding the communist past of Central and Eastern European countries is a persisting task even today, 15 years after the fall of the iron curtain. Dominant political discourses, media images and legal documents push through the following idea of communism: it was something, which originated in a few extra-ordinary, single and far-reaching events (such as violent turnovers, revolutions, military interventions, and colossal intellectual failures); which was based and dependent on a totally controlled and clearly located, centralized power (e.g., the power of a Central Committee of the Communist Party); and which is essentially incommensurable with other political/social regimes (i.e., with democracies in the West and with the new democratic regimes in the region). This tendency is particularly strong if the issue of communism is addressed explicitly and on a general level. At many other occasions, however, when we focus upon situated and practically oriented actions of different social actors, both in the present and in the past, the picture looks different and more complicated. A space for ethnomethodologically inspired study of the communist regime opens up and ordinary resources of the extraordinary power become visible. To show the charm and relevance of such an approach, very much neglected in this field of research, I will use an example of a study undertaken together with my colleague Zuzana Kusá from Bratislava: we have chosen the example of political screenings in former Czechoslovakia to demonstrate the local production of power relations that constituted the reality of the political regime. The analysis of detailed narrative accounts of events that happened in early 1970s suggests that an inverted, non-totalitarian theoretical interpretation of communism is feasible, which better corresponds to the lived, practical experience of involved actors: the power of communists was made real and durable not so much by means of total control, unconditional subsumption and clear-cut categorizations, but rather by means of flexible and subtle identity-work and of partial connections.