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KONOPÁSEK, Z. (2002): Dejme smysl volební neúčasti [Let us make electoral non-participation more useful]. MF Dnes. June 7, p. A/9
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LATOUR, B. (2001): Nepřehlédněme žížalu Pontoscoles corethrurus [Let’s us not overlook the earthworm Pontoscolex corethrurus]. Vesmír, 80 (7): 383-85 - translated by Zdeněk Konopásek and David Storch
::::Translation of: LATOUR, B. (undated): Let’s us not overlook the earthworm Pontoscolex corethrurus. Manuscript, available at http://bruno.latour.fr
FINE, G.A. (2001): Jak se dělá příroda a ochočuje divočina: Problém "vysbírávání" lesů v houbařské kultuře [Naturework and the taming of the wild: The problem of "overpick" in the culture of mushroomers]. Biograf, (24): 29-56 - translated by Zdeněk Konopásek
Although nature often has been treated as an unproblematic reality, I argue for treating it as a contested concept, suggesting that "nature" is a cultural construction. Drawing on interactionist and ecological theory, I claim that the creation of social problems involving the environment is inevitably grounded in cultural choices. Through a set of ideological structures (a protectionist vision, an organic vision, and a humanistic vision), social actors develop templates for understanding the proper relationship between humans and nature. Based on an ethnography of mushroom collecting, I contend that these models lead us to experience nature through cultural eyes - wishing to be away from civilization, to be at one with nature, and to engage in the pragmatic use of nature for personal ends. Conflicting stances toward nature account for debate over the moral acceptability of the commercial collection of mushrooms and the "problem" of overpick. Templates of human-environmental interaction, leading to models for experiencing the wild, provide the basis for understanding the conditions under which environmental change is defined as a social problem.
FINE, G.A. (1997): Naturework and the taming of the wild: The problem of "overpick" in the culture of mushroomers. Social Problems, 44 (1): 68-88
ASHMORE, M. / REED, D. (2001): Nevinnost a nostalgie v konverzační analýze: dynamické vztahy mezi nahrávkou a jejím přepisem [Innocence and nostalgia in conversation analysis: The dynamic relations of tape and transcript]. Biograf, (25): 3-23 - translated by Lenka Buštíková, Zdeněk Konopásek a Ivan Vodochodský
::::This paper attempts an analysis of some of the methodological practices of Conversation Analysis (CA); in particular, tape recording and transcription. The paper starts from the observation that, in the CA literature, these practices, and the analytic objects they create (the tape and the transcript), are accorded different treatment: simply put, for CA the tape is a "realist" object, while the transcript is a "constructivist" one. The significance of this difference is explored through an analysis of the dynamics of CA practice. We argue that the "constructivist transcript" is premised on an understanding of CA as predominantly concerned with maximising its "analytic utility": a concern of one distinct temporal stage of CA work: that of the "innocent" apprehension of objects in the "first time through". The "realist tape", in contrast, is based on a different aspect of the work of CA: its quest for greater "evidential utility", achieved by the "nostalgic" revisiting of previously produced objects for purposes of checking them against each other; work done in the "next time through". We further argue that both the ontology and the epistemology of CA[a]s objects are changed in any next time encounter. We conclude with a cautionary speculation on the currently-projected, transcript-free, digital future of CA.
ASHMORE, M. / REED, D. (2000): Innocence and nostalgia in conversation analysis: The dynamic relations of tape and transcript. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 1(3): 45 paragraphs., art. 3. Available at http://nbn-resolving.de/urn:nbn:de:0114-fqs000335
KONOPÁSEK, Z. (2001): O politice nepolitičnosti (ve stopách Bruno Latoura) [On the politics of non-politics - A Bruno Latour's view]. Vesmír, 80 (7): 386-389
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BITRICH, T. / KONOPÁSEK, Z. (2001): Transcriber - pohodlnější přepisování, a možná i něco navíc [Transcriber: Easier transcribing and even more]. Biograf, (24): 125-146 (available online at http://www.biograf.org/clanky/clanek.php?clanek=v2412)
KONOPÁSEK, Z. / KUSÁ, Z. (2000): Political screenings as trials of strength: Methodological consequences of the relativist perspective in oral history research. In: D. Koleva, ed.: Talking history. Sofia: LIK. Pp. 63-81
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KONOPÁSEK, Z. / KUSÁ, Z. (2000): Re-use of life stories in an ethnomethodological research. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 1 (3): 42 paragraphs, art. 24. Available at http://nbn-resolving.de/urn:nbn:de:0114-fqs0003248
::::In the Czech Republic and Slovakia, the age of life history archives with a wider access for the social scientists is only coming. However, secondary analysis of qualitative data is not limited to documents that are stored in public archives. It happens quite often that researchers make use of an interview transcript, or a part of it, which has originally been gathered for a different occasion. Thus, they use these data for studying new topics that are sometimes far from the original research questions and objectives. In this paper we discuss some methodological problems arising from such practice. We show that, on one hand, the ethnomethodological perspective is especially demanding on the quality and the pinpoint accuracy of transcripts and the descriptions of the interviews by which the narratives were elicited (field memos). On the other hand, however, the ethnomethodological perspective orients scholars to formulate their research objectives according to what the data itself offers. The methodological problems related to the re-use of data can hardly be resolved in advance and on a general level.
KONOPÁSEK, Z. / ANDREWS, M. (2000): A cautious ethnography of socialism: Autobiographical narrative in the Czech Republic. In: M. Andrews, S. D. Sclater, C. Squire & A. Treacher, eds.: Lines of narrative: Psychosocial perspectives. London & New York: Routledge. Pp. 92-103::::
KONOPÁSEK, Z. (2000): When science and the state are less powerful than one might expect. Imprints, 4 (3): 260-269
::::Review of: SCOTT, J. C. (1998): Seeing like a state: How certain schemes to improve the human condition have failed. New Haven & London: Yale University Press
KONOPÁSEK, Z. (2000): Docela nevirtuální starosti s virtuální výukou [Quite non-virtual troubles with virtual teaching]. ComputerWorld, 11 (17): 11-12
::::KONOPÁSEK, Z. (2000): O relativismu, biografickém výzkumu a pomocné ruce [On relativism, biographical research and helping hands]. Biograf (21): 91-100
KONOPÁSEK, Z. (2000): Reflexive autobiographies: Interpreting the East - understanding the West. In: Z. Konopásek, ed.: Our lives as database: Doing a sociology of ourselves - Czech social transitions in autobiographical research dialogues. Praha: Karolinum (Charles University Press). Pp. 281-298
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KONOPÁSEK, Z. (2000): Grandma sociology (reconsidered). In: Z. Konopásek, ed.: Our lives as database: Doing a sociology of ourselves - Czech social transitions in autobiographical research dialogues. Praha: Karolinum (Charles University Press). Pp. 137-172
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