KONOPÁSEK, Z. (2020): Existence na mnoho způsobů: Vejde se do tabulky? [Existence multiple: How does it fit in the table?]. Biograf, 71-72: 93-104
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An inquiry into modes of existence: An anthropology of the moderns (AIME) is an important recent book by Bruno Latour, published in 2013. It presents yet another attempt at explaining Latour’s sociological or anthropological approach, connected to so called actor-network theory (ANT). The book seeks to correct misunderstandings about this increasingly popular approach and pave the way for more "diplomatic" negotiations on what we as researchers try to say about the world. Without the context of Latour's all life's work, this book is not always easy to understand. That is why, to offer an outline of the AIME’s argument, I start with a brief review of this context. At the end of the paper, I come with a critical discussion. I suggest that the concept of modes of existence, as it is presented in the book, seems diverted from the former Latour’s sensitivity toward reality “in action”. Thanks to the AIME book, one can perhaps understand the differences between the imagined modes of existence, but it remains somewhat unclear and, in fact, invisible how they eventually become more or less distinct in practice, i.e., how issues become (or not) political, religious or scientific. Instead, in AIME, the world as if turns into rows and columns of a table.
KONOPÁSEK, Z. (2000): When science and the state are less powerful than one might expect. Imprints, 4 (3): 260-269
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Review of: SCOTT, J. C. (1998): Seeing like a state: How certain schemes to improve the human condition have failed. New Haven & London: Yale University Press
KONOPÁSEK, Z. (1999): Horníci a problém prostředí: Ideologie, ekologie, sociologie [Miners and the problem of environment: Ideology, ecology, sociology]. Biograf
(20): 85-97
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Review of: MUSIL, L. (1999): Těžba uhlí, problém prostředí, modernita: jak ovlivnila ekologická výzva organizaci jedné ostravské šachty. Brno: Masarykova univerzita & Georgetown University